The Inheritance: If Those Trees Could Talk
You and I have been blessed with the promise of such an inheritance. I owe much of my happiness in life to a man I never met in mortal life. He was an orphan who became one of my great-grandparents. He left me a priceless heritage of hope. Let me tell you some of the part he played in creating that inheritance for me.
His name was Heinrich Eyring. He was born into great wealth. His father, Edward, had a large estate in Coburg, in what is now Germany. His mother was Viscountess Charlotte Von Blomberg. Her father was the keeper of the lands of the king of Prussia. Charlotte died at the age of 31, after the birth of her third child. Edward died soon thereafter, having lost all his property and wealth in a failed investment. He was only 40 years of age. He left three orphaned children. Heinrich, my great-grandfather, had lost both of his parents and a great worldly inheritance.
He was penniless. He recorded in his history that he felt his best hope lay in going to America. Although he had neither family nor friends there, he had a feeling of hope about going to America. He first went to New York City.
Later he moved to St. Louis, Missouri.
In St. Louis one of his co-workers was a Latter-day Saint. He read it and then studied every word he could obtain about the Latter-day Saints. He prayed to know if there really were angels that appeared to men, whether there was a living prophet, and whether he had found a true and revealed religion.
After two months of careful study and prayer, Heinrich had a dream in which he was told he was to be baptized. A man whose name and priesthood I hold in sacred memory, Elder William Brown, was to perform the ordinance. I believe that Heinrich Eyring knew then that what I am teaching you today is true. He knew that the happiness of eternal life comes through family bonds which continue forever.http://maisonducalvet.com/conocer-chicos-torres-de-la-alameda.php
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His hope of eternal happiness depended on people not yet born. In that history I can feel his love for those of us who would follow him. In his words I feel his hope that his descendants might choose to follow him on the path back to our heavenly home. He knew it would not be one great choice to make to do so but many small choices.
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I quote from his history:. Heinrich knew that in sacrament meetings we could renew our promise to always remember the Savior and have His Spirit to be with us. It was that Spirit that sustained him on the mission to which he was called only a few months after accepting the baptismal covenant. He left as his heritage his example of staying faithful to his mission for six years in what was then called the Indian Territories.
Soon thereafter he was called by the prophet of God to move to southern Utah. From there he answered another call to serve a mission in his native Germany. He then accepted the invitation of an Apostle of the Lord Jesus Christ to help build up the Latter-day Saint colonies in northern Mexico. From there he was called to Mexico City as a full-time missionary again.
He honored those calls.
Tracy: If Those Trees Could Speak
I recite these facts not to claim greatness for him or for what he did or for his descendants. I recite those facts to honor him for the example of faith and hope that was in his heart. He accepted those calls because of his faith that the resurrected Christ and our Heavenly Father had appeared to Joseph Smith in a grove of trees in the state of New York. Like Heinrich Eyring, my ancestor, you may be the first in your family to lead the way to eternal life along the path of sacred covenants made and kept with diligence and faith.
Each covenant brings with it duties and promises. For all of us, as they were for Heinrich, those duties are sometimes simple but are often difficult. But remember, the duties must sometimes be difficult because their purpose is to move us along the path to live forever with Heavenly Father and His Beloved Son, Jesus Christ, in families. Keeping our second estate depends on our making covenants with God and faithfully performing the duties they require of us. It takes faith in Jesus Christ as our Savior to keep sacred covenants for a lifetime.
Because Adam and Eve did fall, we have temptation, trials, and death as our universal inheritance. That great gift and blessing of the Atonement of Jesus Christ brings a universal inheritance: the promise of the Resurrection and the possibility of eternal life to all who are born. The greatest of all the blessings of God, eternal life, will come to us only as we make covenants offered in the true Church of Jesus Christ by His authorized servants.
Because of the Fall, we all need the cleansing effects of baptism and the laying on of hands to receive the gift of the Holy Ghost. These ordinances must be performed by those who possess the proper priesthood authority. Then, with the help of the Light of Christ and the Holy Ghost, we can keep all the covenants we make with God, especially those offered in His temples. Only in that way, and with that help, can anyone claim his or her rightful inheritance as a child of God in a family forever.
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You have seen faithful parents sorrow over children who have rejected or who have chosen to break their covenants with God. But those parents can take heart and hope from other parental experiences. Alma the Younger saw his son Corianton turn from gross sin to faithful service.
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The Book of Mormon also records the miracle of the Lamanites putting aside traditions of hating righteousness to covenanting to die to maintain peace. But Naboth is saying more than that. It could be bought and sold, but inherited land was special. In the ancient Near East , if a family sold inherited land for its full price, ownership passed permanently into the hands of the buyer. If a family sold it for a lower price, due to economic hardship and the need to sell quickly, family members were generally allowed to redeem repurchase the land at the same or a similarly low price.
It is difficult to paint a complete picture of family law in ancient Israel; the Hebrew Bible presents a variety of texts from different times that may be used to reconstruct this law, and it is uncertain whether the rules and concepts in these texts all functioned simultaneously. Sons by other women concubines, slaves, prostitutes were not included Judg Special rules applied to brothers living on an undivided estate. For example, Deut stipulates that if one brother married but died childless, another brother was to marry the widow and hope to impregnate her with a baby boy, who would then inherit the share that the deceased had been entitled to.
Assigning specific shares to each heir was likely done by casting lots. Deut suggests that typically the eldest son received two shares and other sons one each. In this case, the oldest retained the status of firstborn Deut Families who fell on hard times and had to sell inherited land retained the right to redeem it. But cunning investors found ways around this. Documents from the Late Bronze Age c. The texts actually record discounted sales of land disguised as adoptions. People in dire straits sold their land to this man for a reduced price and adopted him into their family.
In the eyes of the law, the land never left the family and thus was not eligible for redemption. Similar schemes may be the target of texts such as Mic , which condemn those who defraud others of their inheritance.
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Scholars disagree as to whether Naboth is saying that he is not allowed to sell his vineyard or simply does not want to sell it. In either case, Ahab is not offering a reduced price.
He wants a fair sale or trade. This would permanently place the vineyard in his possession and eliminate any opportunity for Naboth or his heirs to redeem the land, and thus Naboth insists that it stay in the family. Levirate marriage is a response to the dilemma posed by the death of a childless man and the plight of his widow. Textual, historical, and archaeological clues reveal that the prebiblical version of the vineyard story featured a smart queen and a rich Naboth.
The widowed, Moabite daughter-in-law of Naomi, Ruth saves herself and Naomi from starving and provides long-term security for them by marrying Boaz and producing a male heir. A region notable for its early ancient civilizations, geographically encompassing the modern Middle East, Egypt, and modern Turkey. The stage of development during which humans used copper or bronze weapons; in the ancient Near East, approx.